Lyrics:

That’s life, that’s what people say.
You’re riding high in April,
Shot down in May.
But I know I’m gonna change their tune,
When I’m right back on top in June.

That’s life, funny as it seems.
Some people get their kicks,
Steppin’ on dreams
But I just can’t let it get me down,
Cause this big old world keeps spinnin’ around.

I’ve been a puppet, a pauper, a pirate,
A poet, a pawn and a king.
I’ve been up and down and over and out
But I know one thing:
Each time I find myself flat on my face,
I pick myself up and get back in the race.

That’s life, I can’t deny it,
I thought of quitting,
But my heart just won’t buy it.
Cause if I didn’t think it was worth a try,
I’d have to roll myself up in a big ball and die.

 

Translation by Ian Johnston
We were camping in the oasis. My companions were asleep. An Arab, tall and dressed in white, went past me. He had been tending to his camels and was going to his sleeping place.

I threw myself on my back into the grass. I wanted to sleep. I couldn’t. The howling of a jackal in the distance—I sat up straight again. And what had been so far away was suddenly close by. A swarming pack of jackals around me, their eyes flashing dull gold and going out, slender bodies moving in a quick, coordinated manner, as if responding to a whip.

One of them came from behind, pushed himself under my arm, right against me, as if it needed my warmth, then stepped in front of me and spoke, almost eye to eye with me.

“I’m the oldest jackal for miles around. I’m happy I’m still able to welcome you here. I had already almost given up hope, for we’ve been waiting for you an infinitely long time. My mother waited, and her mother, and all her mothers, right back to the mother of all jackals. Believe me!”

Continue Reading

“I have finished it,” he said; “read it. I can form no
opinion of it myself. If you think it worthy, some day–at the
proper time–it can end my autobiography. It is the final
chapter.”

Four months later–almost to the day–(April 21st) he was
with Jean.

Albert Bigelow Paine.

Stormfield, Christmas Eve, 11 A.M., 1909.

JEAN IS DEAD! (rest of the essay)

by Mark Twain

It was a time of great exulting and excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest depths of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles, beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast doubt upon its righteousness straight way got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came – next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams – visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! – then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

“God the all-terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!”

Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory – An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there, waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us victory, O Lord our God, Father and Protector of our land and flag!”

The stranger touched his arm, motioned him to step aside – which the startled minister did – and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

“I come from the Throne – bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such be your desire after I, His messenger, shall have explained to you its import – that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of – except he pause and think.

“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two – one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this – keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer – the uttered part of it. I am commissioned of God to put into words the other part of it – that part which the pastor – and also you in your hearts – fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us victory, O Lord our God!’ That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory – must follow it, cannot help but follow it. Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle – be Thou near them! With them – in spirit – we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with hurricanes of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.”

[After a pause.] “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.”

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

_____________________

Source: http://www.lexrex.com/informed/otherdocuments/warprayer.htm

Egypt is not Iraq, that what I hold deep inside as a form of hope. I wish Egypt would embrace a secular successful system. That could happen even under the umbrella of Islam. Anyway, the revolution is still not yet ripened, let’s  just wait and see, after all it is the Egyptians who are responsible of their country.

Meanwhile I leave you with Ron Paul rant at CPAC 2011(Conservative Political Action Conference).

I leave you with Rush’s song, faithless.

I’ve got my own moral compass to steer by
A guiding star beats a spirit in the sky
And all the preaching voices -
Empty vessels of dreams so loud
As they move among the crowd
Fools and thieves are well disguised
In the temple and market place

Like a stone in the river
Against the floods of spring
I will quietly resist

Like the willows in the wind
Or the cliffs along the ocean
I will quietly resist

I don’t have faith in faith
I don’t believe in belief
You can call me faithless
I still cling to hope
And I believe in love
And that’s faith enough for me

I’ve got my own spirit level for balance
To tell if my choice is leaning up or down
And all the shouting voices
Try to throw me off my course
Some by sermon, some by force
Fools and thieves are dangerous
In the temple and market place

Like a forest bows to winter
Beneath the deep white silence
I will quietly resist

Like a flower in the desert
That only blooms at night
I will quietly resist

The new organism was created in labs by a computer software and the genome was injected in a host bacterial cell, after several replications the old one doesn’t exist anymore and the new gene dominated the culture.

http://www.nytimes.com/2010/05/21/science/21cell.html

[This video by a youtuber called Richard Dick Coughlan666]